As
the apostle Paul was teaching the young church how to live the
Christian life, he emphasized that worship was not a ritualistic act
performed in a certain place at a certain time, but was a matter of
performing all the acts of normal life in a manner which gives praise,
thanks, and glory to God. This is a reflection and extension of what
Jesus said to the Samaritan woman at the well when he told her, "God is
a Spirit: and they that worship him must worship him in spirit and
truth." He was indicating to the woman (and us) that, even though man
has been worshiping God through rituals, such as sacrifices, the day
was at hand when the proper form of worship would be a state of mind
which is continuously conscience of giving glory to God. Not just at a
special time and place, but always in every aspect of daily life.
Paul
gives specific examples of living life to the glory of God throughout
his epistles. Whether in speech or work (Colossians 3:17), eating or
drinking (1 Corinthians 10:31), as employee or boss (Ephesians 6:5-9),
we are to do everything "as unto Christ" (Ephesians 6:5) to the glory
of God. Because God has already told man through Isaiah that he is not
interested in the blood of sacrifices, or the smell of incense and
burnt offerings, and the observing of seasons and feasts. (Isaiah
1:11-14) What God desires from man is a regular lifestyle that honors
him. It is how we treat one another, orphans and widows, strangers and
travelers, those who are sick or in prison that matters to God. Not
rituals and rules.
The Bible instructs us that sin is not just
stealing or lying or coveting or committing adultery, it is refusing to
acknowledge that God is the creator and author of all things. Sin is a
refusal to give God thanks and praise for everything that is. Sin is
the absence of giving God the glory He is due in everything we do. This
is done by putting our attention "on things above, not on things on the
earth." (Colossians 3:2) That means that we should think about how what
we are doing, no matter what it is, will serve and please God,
displaying his greatness and glory, rather than focusing on how it will
benefit us. If our focus is on God in all we do, then we will be giving
Him the kind of service and worship He desires. He will be pleased, and
we will be blessed.
As we perform the tasks of daily life, we
should remember Paul's admonition that "whatever is not faith is sin."
(Romans 14:23) What Paul is telling us is that we should not consider
an act, a way of doing something, or something we refrain from doing
which is based on doctrines or teaching of man to be an act of worship
and glorifying God. Simply saying, "I do this because my religion says
it is what I am supposed to do," does not qualify as an act of faith;
and therefore it does not qualify as living to the glory of God. Our
actions and deeds must be founded in true faith in Christ Jesus and his
teachings if they are to glorify God. Here again we see the need to put
our attention "on things above, not on things on the earth." Our
motivation needs to come to us from God through Jesus via the Holy
Spirit if our daily life is to be a reflection of the power, grace, and
glory of God. It is His spirit that must be the motivating and guiding
force in our lives, not the desires, teachings, and objectives of man.
Living
ordinary daily life with all its cares and difficulties in a way that
honors God in all things is not really a difficult task if we remember
just how powerful the grace of God and the love of Jesus are. As long
as we have that power which comes to us through faith, we can
accomplish anything. Remember the words Jesus spoke to his disciples,
"with God all things are possible." (Matthew 19:26) As long as we go
through our normal day with our thoughts focused on God rather than on
the things of this world, His Holy Spirit will be with us. He will lead
us in His ways, the our Father which art in heaven me be honored and
glorified in all that we do.
May the grace of God be with you, guide you in all that you do, and give you His peace. Amen.
If
you are the youngest male child in your family, or if you are male with
several older brothers, you know what boys in that family position have
gone through for all of man's history. Being the baby brother can mean
getting a lot of attention; it can also mean getting left out at times.
It can put a boy in a position of favor with adults; and it can cause a
boy to be envied and resented by his older siblings. Being the youngest
boy can have advantages and disadvantages. It can mean being the most
favored in mom and dad's eyes, and the least favored in the eyes of the
older brothers.
I would like to look at two stories from the Old
Testament concerning the youngest brother in a family, and how God
raises up the youngest boy to demonstrate His glory. They are the story
of Jotham, the youngest son of Gideon. And the story of David, the
youngest son of Jesse. In each of these two lives God shows how the
ways and wisdom of Man are not His. For God does not care about birth
order as man does, but about the heart and spirit of a boy.
The
story of Jotham is a sad tale with a just end. One of his older
step-brother's, Abimelech, decided that he wanted to be the ruler after
Gideons death. So he decided to kill all of his other brothers. The
only boy who escaped the mass slaughter was the youngest, Jotham. He
was able to hide and save himself. Afterwards, Jotham proclaimed a
curse on Abimelech and all those who followed him. In the end, the
curse was fulfilled, and Abimelech was killed and his followers
suffered. The youngest son triumphed in the end, not because of his own
strength, but because of God's justice toward the righteous.
The
second story, that of the young shepherd boy who became King of Israel,
is well known. Young David was left alone to watch the family's herd of
sheep, while all the older boys went off to fight with King Saul. But
God was displeased with Saul and sought to anoint a new King. So He
sent his prophet, Samuel, to the house of Jesse to seek the new King.
And much to his own surprise, as well as the surprise of everyone else,
it was not the oldest and best looking of Jesse's son whom God choose,
but the youngest son. And it was this youngest son who triumphed over
the giant Goliath, and conquered many peoples and lands, and brought
greatness to Israel, and glory to God.
Throughout the Bible God
teaches us that His ways are not like ours. He does not value the
things we find important. The people God chooses to raise up in world
to show his greatness and glory are often the youngest, or poorest, or
despised of common men. When choosing the followers of Jesus, He choose
common fishermen and a publican. When spreading the gospel to all the
world, He choose Saul, a persecutor of the church; someone no man would
have chosen to be a spokesman for Jesus Christ. And Paul's followers
and great leaders of the early Church, like Aquila and Pirscilla, were
mostly common men and women. In this way, God makes it clear that it is
His power, wisdom and grace which are displayed to the world; therefore
no man or nation may boast of their own power and accomplishments. That
is the reason God told Gideon to take only three-hundred men into
battle against Israel's enemy. So that Israel would not be able to
boast of their great victory, but God would receive glory and honor
before all men.
So if you are the youngest son or daughter, or
the weakest or smallest in your group, or perhaps the poorest and least
attractive, remember how God quite often raises up such as these to
show forth his mighty power and glory to all the world. By forgetting
about what man values and placing your faith in God, you can share in
his glory and be blessed far above those whom man considers greater.
May the peace and blessings of God be with you. Amen.
The
Ninth Commandment can easily be collapsed to, "They shalt not lie."
Which can then be expanded to mean lying with speech and behavior. For
everyone knows that as a picture is worth a thousand words, our actions
speak louder than words. And if our actions contradict the words we
speak, it is alway our actions which are believed. Therefore, we break
the Ninth Commandment both when we bare false witness about ourselves
with words that do not match our deeds, and bare false witness against
Christ when are deeds do not match His teachings.
When people
accused Jesus of being a servant of the Devil, he responded by pointing
to his behavior. Jesus often called people to consider his actions and
the things he did as proof that he was sent by God. And when Paul
responded to his critics, he always reminded them of how he and his
associates conducted themselves. Both Jesus and Paul relied on their
actions more than their words to prove their servitude to God.
I
have no doubt that when God commanded His people to no bare false
witness against each other, He did so because He knew that it would
reflect badly on Him. And is this not exactly what happens when
Christians behave in a manner others outside the Church know
contradicts the teachings of the Bible? Is it not God and Jesus who
suffer the most loss when some one claiming to be a Christian behaves
in a manner contrary to his words? Is it not the Church, the body of
Christ, that is injured when one of its members, by his behavior, bares
false witness against the Church?
The news of the land too often
contains a report of some minister doing something everyone knows the
Bible speaks against. Whether it be a minister chasing after money and
living a lavish lifestyle, or a minister having an affair with a gay
man, or a minister using his pulpit to speak hatred toward some group,
the false witness these men make is more against the gospel of Jesus
Christ than it is against themselves. And it is how these men behave
which attracts the attention of the public; much more so than anything
they say. As a result, it is the behavior of these false witnesses
which dominates the minds of someone a faithful witness speaks the Word
of truth to. So the truthful witness also suffers from the negative
perception of him planted in the lost sheep's mind by the false witness.
When
we correctly interpret the Ninth Commandment as forbidding the telling
of lies about another, we need to remember that God, Jesus, and the
Church count as "another." And we need to remember that we are
constantly being watched; our behavior is constantly being scrutinized.
We are always making a witness and giving testimony even when there are
no words coming out of our mouth. The giving or withholding of a smile;
the holding or not holding of a door; having a beer or a cigarette in
our hand; the magazine we look at while standing in line at the
checkout; the too tight or too baggy pants we are wearing. In all of
these silent ways and many others we present a witness loud and clear.
And whenever our non-verbal testimony is contrary to our words, it is
our behavior which will have prominence. Our verbal witness will be
ignored as false. For ultimately, people hear better with their eyes
than with their ears.
Therefore, let us go forth and bare no
false witness against our Heavenly Father and our master, Jesus Christ,
by our behavior. Let us strive to give a true testimony to the love of
the Father and the Son, and our obedience to their teachings with our
every action. And may God be glorified by both our words and deeds.
May the grace of God, the love of Jesus Christ, and the peace of the Holy Spirit be with you. Amen.
When
the Israelites went into the land the Lord had given to them, God had
commanded them to empty it of its inhabitants, so as not to be
contaminated with the pagan religion and ways of the people who were
living in the land. But the children of Israel did not do as God
commanded them. Not only that, after the first generation of Israelites
that had moved into the land died, the next generation did exactly what
God did not want them to do. The began to marry with the pagans, and
began to adopt their religion and their ways. As a result, God was
angry with the children of Israel. And, in His wisdom, God knew that
this choice of behavior would eventually result in difficulties for the
children of Israel. So God decided that He would not help His people
out of the difficulties they had brought upon themselves. Instead, God
decided that the situation would provide the Israelites an opportunity
to prove "whether they will keep the way of the Lord to walk therein,
as their fathers did keep it, or not." (Judges 2:22 KJV)
Quite
often members of the Church will do things they know they are not
supposed to do. They will charge a purchase they know they don't really
need and cannot afford to a credit card. They will enter into a
relationship they know is not right. They will go some place they know
they should not go to. They will do something they know they should not
do. And then when they find themselves in a difficult situation, a
situation they created, they suddenly expect God to get them out of it.
They seem to think all they have to do is pray to God to spare them,
and He will make everything alright.
This passage makes it quite
clear that God sees such situations as an opportunity for us to prove
our faith in Him. The question in His mind is simple, honest, and just.
Will we continue to love God, be obedient to Him, and follow His ways,
even as we struggle to get out of the mess we created? Or will we blame
the difficulty we created on God, and turn our back on Him because He
does not save us from the troubles of our own creation? Will be truly
repent of our ways, or will we deny that we did anything wrong and
worthy of punishment?
The Bible teaches us that if we are truly
repentant in our hearts, and worship God in how we live our life, and
call upon Him in the name of Jesus, He will provide us with a way out
of trouble. For God is long suffering in His love toward us, and His
mercy is everlasting. If we prove our faith in Him by accepting
responsibility for our transgressions and continue to praise Him in the
storm of difficulties we have created, He will pour out His grace and
blessings upon us.
Of course, if we always follow the guidance
of the Holy Spirit whom Jesus asked His father to send us we will not
get ourselves into trouble. But, should we make a wrong turn and go
down an wrong path and find ourselves in a field of thorns, we must
remember that God is going to be watching to see if we blame and desert
Him. Or will we repent of our mistake, and demonstrate the faith that
following God and His ways is what is always best. Will we see the
difficulties as an excuse to complain to God, or an opportunity to
prove our faith?
The American society of today is
saturated with people proclaiming messages of liberation and
prosperity. They can be found in the houses of God, and in the houses
of the people (Legislatures). Both preachers and politicians alike
pronounce their plans for liberating the masses from oppression and
poverty. They present a claim that God wants all people to be free and
prosperous, and use scripture as their proof. They decry a government
and social structure which supposedly denies freedoms to some, and
allows only a select few to become prosperous.
It is interesting
to view these ideas in the light of God's word. Jesus, as recorded in
the Gospels, was always telling people to give away their wealth. He,
in fact, said that it would be very difficult for a rich man to enter
Heaven. And he spent his whole life living and teaching among the poor
common folk. When Jesus did dine with the rich, he always told them to
remember the poor, and not to exclude them from their parties. Nowhere
in any of the teachings of Jesus can it be found where He instructed
people that they should strive to achieve prosperity because God
intended them to. This is a fabrication of modern secular gurus seeking
the adoration and following of the masses. Gurus in both politics and
the Church.
A careful study of Paul is not required to be aware
of the many times he proudly referred to himself as a salve of Christ
Jesus. Bound by the Word and for the Word. He considered himself free
from The Law and the desires of the flesh, but a slave to God purchased
by the blood of Christ. Paul did not preach a liberation theology, but
a theology of obedience and service to and for Christ Jesus. His
message was one of receiving grace and glory from God by participating
in the self giving sacrifice of Jesus. Those among us today who preach
a liberation theology seems to be advocating a freedom from constraints
on fulfilling carnal desires and worldly ambitions. They appear to
believe that having what you want when and how you want it makes you
free. Both Jesus and Paul explain that such practices only enslave you
to sin, and prevent you from receiving the eternal life of glory in
Heaven offered by the Grace of God. What is achieved by following the
teachings of liberation and prosperity preachers is really only bondage
and poverty.
In the book of James chapter 4, verse 4 we are told
that those who are the friends of the world are the enemies of God. For
the ways of the world, like seeking total independence and wealth,
replace God in a person's life. They become the things he worships and
follows after, not God. The irony of the life God offers us through
Christ Jesus is that the more He becomes our master, the more free and
prosperous we become. For Jesus has told us that He is the way and the
truth and the life. (John 14:6) And he has also said, "And ye shall
know the truth, and the truth shall make you free."(John 8:32) By
becoming like Paul, a slave to Christ Jesus, we become free from the
world and life of sin. And by practicing what Jesus taught, we store up
great riches for ourselves in God's house. Riches that will never rust,
and can never be stolen.
So, friends, if you want to be
liberated and prosperous, make the Lord Jesus Christ your master. In
Him and through Him is true freedom and wealth beyond imagining. Praise
God!